Electric Yerevan & Lessons on the Color-Spring Tactic
he Electric Yerevan protest provides us with an excellent opportunity to review some of the basic underlying mechanics and psychology of the Color-Spring tactic. It is important to share these publicly, for it is indeed probable that the Color-Spring tactic will be increasingly applied in the world as a “hybrid soft-power/hard-power tactic”.
A moral principle held by Gene Sharp, who was one of the tactic’s main developers, was that violence is not necessary for revolution. What is strange, contradictory, even dishonest here is that violence is reduced taxonomically to the physical violence of the state’s gendarmes against the civilians. But we know that violence comes in many forms.
We live in a time of great violence; physical, psychological, legal, economic, spiritual violence. Not only has the Color Revolution tactic engendered the latter four, but its mutation into the Arab Spring tactic also employs heinous physical violence. We can see today, tens of thousands dead in Libya, hundreds of thousands in Syria, and a mounting figure in Ukraine which threatens to surpass the precedents.
The Birth of Zmiana and the Syncretic Struggle in Poland
n February 21, 2015, anti-globalization activists from across the Polish political spectrum gathered in the building of the Polish Teachers’ Union in Warsaw for the founding congress of the new political party, Zmiana (Change). Despite derision by the Polish corporate media as the “Russian Fifth Column in Poland,” “Putin’s little green trolls,” and “little red idiots,” and notwithstanding political harassment by the Young Greens who strove to ban the congress from the All-Polish Alliance of Trade Unions building, and also in defiance of the presence of the Ukrainian SBU outside, more than a hundred activists proudly assembled to launch a new party of tremendous importance to the Polish political scene. Despite his being denied entry into Poland, the triumphant gathering of Zmiana was still pleasingly greeted by a video message from the Minister of Foreign Affairs of the Donetsk People’s Republic. Continue reading →
n one of the more surprising remarks of the year so far, “as far as social-economic theory is concerned,”said the Dalai Lama in January, “I am still a Marxist.”
Religion, spirituality, and socialism and capitalism have, perhaps, crisscrossed for well over a century in the West, with the resulting movements expressing themselves in notions of “rights” or, conversely, social conservatism.
“There are no separate Russia or Ukraine, but one Holy Rus” – Elder Iona of Odessa
he year 2014 saw an unprecedented surge of patriotism in contemporary Russia, which resulted in popularizing the notion of the Russian World. One reason for increased patriotic sentiment was Crimea’s return to the home port after the overwhelmingly positive vote by its majority-Russian residents in a referendum one year ago. The onset of the liberation war in Donbass from the West-backed Kiev regime was the other. This war truly delineated the stakes for the existence of the Russian World. The latter is not an ethnic, but a civilizational concept that encompasses shared culture, history, and language in the Eurasian space within a traditionalist framework. To a certain extent and despite the obvious ideological differences, the Russian Empire and the USSR embodied the same geopolitical entity. Continue reading →