The Coronavirus has proven the essentiality of the traditional mode of community and being, which can survive manufactured crises and transcend the entire capitalist paradigm
By Alessandro Napoli
We are in a moment of epoch-making transition in which concepts such as development, progress and the “normality” of modern life are proving inconsistent in the face of a threat of a virus, one probably produced by the same as those who brought hybrid wars and a race to global domination by a super-bourgeoisie.
This is a virus which in fact among the fundamental and dominant characteristics does not have the lethality of diseases of the past or still existing today in remote places on the planet, but that of mainly destabilizing the administrative, economic, social system due to its high level of virulence and its effects on those affected who need invasive interventions to survive. These are those which are not available to everyone when they are too many – there is an atavistic fear of the instability that this condition could generate, as well as the the same fear of imminent death that re-emerges from the deepest depths of history, re-evoking medieval scenarios, fears to which individuals and peoples react differently depending on the impact they suffer with it.
By: Andrés Barrera González, – PhD in Political Science and Sociology, Profesor Titular at the University Complutense of Madrid.
Edited by: Joaquin Flores
The Rise and Transformation of American Militarism and Imperialism after World War Two
Part I: Europe After World War Two
hroughout the 19th century world affairs were dominated by Europe’s great colonial and imperial powers: Britain, France, Austria-Hungary, Germany, Russia, and the Ottomans on the south-eastern fringes of the continent. Rivalry and competition for the world’s resources between the European ‘great powers’ and colonial metropolises reached a peak at the end of the century. And this was the background setting that brought Europe to war and catastrophe during 1914-18. It was the first act in the dramatic demise of Europe’s world hegemony. The second and final act of the fall of Europe as the axis of global power took place during the 1939-45 war, which again had the continent as its main theatre of operations. World War Two caused unprecedented material destruction, and it took an appalling toll in human life. It also led to the first nuclear holocaust, triggered by the arbitrary decision of the government of the United States to test-drop recently built atomic bombs on the cities of Hiroshima and Nagasaki in August 1945 [i].
As a consequence of the war, most of Europe (including the Soviet Union) was left thoroughly devastated and worn out; which set the ground for the uncontested hegemony of the United States, given that its territory and economy remained untouched by the disasters of the war. Thus Western Europe became fully dependent, and increasingly subordinated to the United States in all fundamental dimensions: economic, political, and military. A turn of events that was reinforced with the establishment of the North Atlantic Treaty Organization in 1949; namely to counter the perceived-stated threat coming from a former war ally, the Soviet Union, unwilling to yield to the emerging world power configuration headed by the United States. The USA, its Western European ‘allies’ stalking along, thus raised the stakes in its confrontation with the Soviet Union, declaring the inauguration of the Cold War.
Tragedy & Farce: Reconsidering Marxian Superstructural Analysis of Heterodox Social Movements
Part I: Utopia vs. Myth, the Poetry of the Past, and Social Revolution – a general introduction to this series
et us begin by resolving that there were three socio-political ideologies of modernity – liberalism, communism, and fascism; the 1st, 2nd, and 3rd political theories, respectively. New developments in the global arrangement of socio-economic, ideological, and geopolitical forces in recent years force us to examine these with fresh eyes. On the one hand, we need to recognize the common philosophical heritage of all of these three ideologies in modernity, and thereby reveal the instances in which they consciously or unconsciously collude, while on the other hand delineating between their respective understandings of their roles as ideologies. In particular, the aim of this series is to reconcile the Marxian analytical framework with the base and super-structural features of new and syncretic socio-political movements, in their purely aesthetic form, as well as in their deeper ideological aspects.
n one of the more surprising remarks of the year so far, “as far as social-economic theory is concerned,”said the Dalai Lama in January, “I am still a Marxist.”
Religion, spirituality, and socialism and capitalism have, perhaps, crisscrossed for well over a century in the West, with the resulting movements expressing themselves in notions of “rights” or, conversely, social conservatism.
From the very beginning or emergence of the Ukraine crisis, as details of the coup emerged and Crimea was, in the eyes of the west – annexed by Russia – it became clear that we are heading to a prolonged battle. This is one that is not just a physical war which entails much destruction but a war of wills in a conflict over the question of which side has the moral upper hand. From the very beginning, the West and Russia were speaking in opposite languages and had opposing mindsets. While the West, led by the US, accused Russia of aggression in Ukraine and pointed a finger at it for violating international law, Russia was speaking about fascists in Kiev and about an illegal coup. It became clear from the very beginning that the issue was not merely one of disagreement or division, but of a cultural war with the West attempting to prove its superiority, vis-à-vis Russia. Continue reading →