By Tim Kirby – Ideological Director, Eurasia Research Fellow, & Multimedia Project Director

The Fourth Position – The Victims of New Ideas (The Anti-Subject)

Part II, Episode II

“The 4th Position” is an ongoing series of essays regarding the past, present and future of ideology and how we can move forward to an Illiberal age written by award-winning political analyst and radio talk show host Tim Kirby.

In the previous article we discussed the need for a 21st century political theory that takes into account both the individual and collective identities as its subject, which the other theories of the previous century(ies) did not.

Before we begin to fathom what a new subject could be it would valuable to take a look at the “anti-subject” of each of the big 3 political theories of the 20th century (Liberalism, Communism, and Fascism). There is no idea which could suit everyone, nor could there be any position which lacks a counter position. The second we create a new subject for a new political theory, we shall also have an anti-subject appear right in front of us.

Fascism’s enemy is the easiest to understand. Its anti-subject is any other race/ethnicity that it views as a threat or oppressive force, or for the most extreme basically all other ethnicities. For the Nazi’s in Germany this was the Jews (considered secret repressors keeping Germany from glory) and Slavs (considered subhumans wasting valuable territory that could be used for the “glorious” Aryans). There were of course other enemies as well but in general we can see that clearly who is the anti-subject of German Fascism and the Misery (the negative effects of political action/direction as felt by the masses) and violence they received for it. They are in the way of a Utopia for some sort of “master race”. If we look at any Nationalist of Fascist movements today, they always have some ethnic group they hate and blame for the poor state of their nation.

The anti-subject of Communism’s working class was of course the bourgeoisie and the capitalists. Marxism tends to divide the world into the “haves and have-nots” in a material sense. It is true that under Capitalism “it takes money to make money” but is that a justification to murder those with money? For Communists the answer would be “yes”. For the “haves” are a barrier against the victory of the working class, keeping everyone down in perpetual serfdom and therefore must be crushed or subjugated for the betterment of all mankind. They are in the way of a Marxist Utopia. If we look at today’s Marxists, we see that nothing has changed, they see a certain power class that must be destroyed in order to liberate the “oppressed”.

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 By: Ronald Thomas West

The Decline of the West & its Shaping by Long-Standing European Misconceptions on the Essence of Society and Being

t should be said first that the following observations offer a view that does not originate with Western thought, and therefore in the Western academic sense may be deemed insufficient.

This is for two reasons, primarily; 1) the thought that all analysis must be subject to exam for the fact of necessary cultural bias, when bias must be synonymous to belief, and; 2) this essay does not delve deeply into the subject academically but necessarily notes certain phenomena in a context of inter-cultural observation, exogenous to what is known as the ‘Institution’. This is necessitated by the observation that Western academia can be (more often than not often is as a matter of rule) a feedback loop where mistaken ideas are perpetrated by a process of ‘peer review’, or subjected to strict framing by ‘empiricism’ (3rd party interpretation) with a vested interest in protecting a status quo.

The method used here is not Western but derives from an oral history form exogenous to European culture. This method proposes a story constructed from metadata and is a hybrid in that philosophical elements of non-Western oral history and related to underlying principles of thought and a format is applied to (or superimposed upon) Western metadata.

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