CSS Participates at New Resistance Brazil First Congress

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printable-letter-englishtowne-new Resistance Brazil, or locally known as Nova Resistência (NR), held their first historic congress over the Easter weekend, April 19-21. The monumental event was hosted in Latin America’s largest city of São Paulo and saw NR members from all across this giant country arrive to participate.

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The Center for Syncretic Studies Research Fellow Paul Antonopoulos made the 950 kilometer (600 mile) journey from Espirito Santo to São Paulo to participate and contribute.

The Congress was opened with a 20 minute video message and support of solidarity from Alexander Dugin, the Russian Philosopher and Political Scientist who explicated that a Fourth Political Theory is emerging.  The Center for Syncretic Studies own Joaquin Flores, some four years ago, explicated for the public some of what the Fourth Political Theory may look like, and how it may take hold, in the United States. For further reading, see: The Disintegration of the United States and the Fourth Political Theory: A Brief Overview

Antonopoulos himself transcribed the text into English so it could be orally translated by NR member Alex Sugamosto into Portuguese. Dugin encouraged NR members to not give up their battle against liberalism and to create a model of the Fourth Political Theory that is suited to Latin America and to find their own philosophers to follow and expand their theories. Of course, when we think of Brazilian philosophers and political inspiration, the immediate names that come to mind are Leonel Brizola and Enéas Carneiro – to be discussed in a future article.

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The Fourth Position – Series

By: Tim Kirby

The Fourth Position and “Father’s Will”

Part I and Episode I – “I or We?”

Editor’s note: “Fathers’ Will” is an ongoing series of essays regarding the past, present and future of ideology and how we can move forward to an Illiberal age written by award-winning political analyst and radio talk show host Tim Kirby.

“The Fourth Position” is the related video series regarding the same – the 1st episode, “I or We?”, is now available to the public on our YouTube Channel, “Center for Syncretic Studies“. – Joaquin Flores

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he so-called “End of History” is beginning to end. With the victory of Liberalism over Communism it seemed to many in the 90’s that we had entered into the final political theory, that there would no longer be any ideological development.

Liberalism in the 1990’s was to be the alpha and omega, a system for the whole world that “demonstrably” worked “the best” for all of humanity. At the time this seemed like an obvious truth as Liberalism proved itself to “work better” for the masses than Communism. But now, a mere 30 years later the thousand-year-reich of Liberalism is corroding before our eyes and rather quickly. History has not ended, there is no ultimate solution to all problems and the human story continues on. The West is committing demographic suicide, Chinese Communism is the second largest economy in the world, and the world finds itself yet again divided into SCO and NATO, BRICS and WTO etc.

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Tragedy & Farce: Reconsidering Marxian Superstructural Analysis of Heterodox Social Movements

Small Logo By: Jafe Arnold 

Tragedy & Farce: Reconsidering Marxian Superstructural Analysis of Heterodox Social Movements 

  • Part II: A Heuristic Reconsideration of Marxism and Modernity in Eurasia 

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502377n the introduction to this series, we presented and provided some cursory remarks on the general topic of our investigation. We drew attention to the problematic application of Marx’s thesis concerning the “poetry of the past” (as presented in The Eighteenth Brumaire of Louis Bonaparte) and the overriding confusion of the relationship between the superstructure (ideology, the “poetry”) and the base (objective class forces) which manifests itself when Marxists analyze and attempt to identify the trajectory of socio-political movements, particularly those syncretic ones in the late modern and post-modern era which often defy normative stereotypes of aesthetics, presenting apparently “unorthodox,” and perhaps contradictory superstructural “cues,” the latter of which, given the faulty precedent set by Marx in contradiction to this own framework, confuses Marxists in their analyses and more often than not leads to erroneous categorizations of otherwise “progressive” movements or states as “reactionary.”

In this installment, we will delve deeper into the theoretical underpinnings of Marxism as an ideology of Modernity with the aim of uncovering the paradoxes which underly the precedent set by Marx in The Eighteenth Brumaire of Louis Bonaparte. We will then proceed to present the general contours along which our study will unfold as we examine Marxism itself through its own lens, reconsider its perception of heterodox socio-political movements and the theoretical and practical implications therein, and trace the trajectory of Marxism’s paradoxical hermeneutics in the direction of a syncretic political ideology.

Marxism, the 20th Century, and the Fourth Political Theory

It has long since become clear that the First Political Theory (1PT), Liberalism, emerged from the 20th century as the victorious ideology of Modernity. This unavoidable fact and its practical implications have been analyzed by a number of scholars in a wide variety of fields. The other two main socio-political theories, Marxism (with its various offshoots) and Fascism (along with its various strains), were played against each other, demonized from all directions, and dealt decisive defeats in crucial spheres at different times by the massive ideological, political-economic, and military complex of the 1PT which since the 1990’s became the nightmarish norm for massive swathes of the world’s population. Now, however, as this “End of History” has revealed itself to become increasingly untenable, intolerable, and undesirable, growing attention has been turned towards the various anti-liberal ideologies of Modernity with an eye towards scavenging and critically analyzing their nominal as well as paradoxical anti-Liberal and anti-Modern elements.[1] Continue reading

Tragedy & Farce: Marxian Superstructural Analysis of Heterodox Social Movements

Small Logo By: Joaquin Flores

Tragedy & Farce: Reconsidering Marxian Superstructural Analysis of Heterodox Social Movements

  • Part I: Utopia vs. Myth,  the Poetry of the Past, and Social Revolution –  a general introduction to this series

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Introduction

Old_English_Let us begin by resolving that there were three socio-political ideologies of modernity – liberalism, communism, and fascism; the 1st, 2nd, and 3rd political theories, respectively.  New developments in the global arrangement of socio-economic, ideological, and geopolitical forces in recent years force us to examine these with fresh eyes. On the one hand, we need to recognize the common philosophical heritage of all of these three ideologies in modernity, and thereby reveal the instances in which they consciously or unconsciously collude, while on the other hand delineating between their respective understandings of their roles as ideologies. In particular, the aim of this series is to reconcile the Marxian analytical framework with the base and super-structural features of new and syncretic socio-political movements, in their purely aesthetic form, as well as in their deeper ideological aspects.

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The Birth of Zmiana and the Syncretic Struggle in Poland

248227777_679812a8ac_m By:  J. Arnoldski

The Birth of Zmiana and the Syncretic Struggle in Poland

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printable-letter-holyunion-on February 21, 2015, anti-globalization activists from across the Polish political spectrum gathered in the building of the Polish Teachers’ Union in Warsaw for the founding congress of the new political party, Zmiana (Change).  Despite derision by the Polish corporate media as the “Russian Fifth Column in Poland,” “Putin’s little green trolls,” and “little red idiots,” and notwithstanding political harassment by the Young Greens who strove to ban the congress from the All-Polish Alliance of Trade Unions building, and also in defiance of the presence of the Ukrainian SBU outside, more than a hundred activists proudly assembled to launch a new party of tremendous importance to the Polish political scene. Despite his being denied entry into Poland, the triumphant gathering of Zmiana was still pleasingly greeted by a video message from the Minister of Foreign Affairs of the Donetsk People’s Republic.  Continue reading