The Russian Spring in Donbass

War and Statecraft in the Donetsk People’s Republic 

flag-novorossiya2.jpg By: Dmitry Muza – translated by Jafe Arnold

Dmitry Evgenyevich Muza is a doctor of philosophical sciences, a correspondent-member of the Crimean Academy of Sciences, a professor at the Department of Sociology at Donetsk State University of Management, a professor at the Department of International Relations and Foreign Policy at Donetsk National University, and the co-chairman of the Izborsk Club of Novorossiya (Donetsk People’s Republic)

United Armed Forces of Novorossiya 1


Screen Shot 2016-09-02 at 20.57.26y including the processes and event-related phenomenon “Russian Spring,” “war,” and “statecraft” in the title of this article, I am by no means implying any kind of intellectual provocation or attempting to realize a political order. On the contrary, the intended position here can be associated with the existence of millions of people who have in one way or another engaged (during wartime) in the creation of a completely distinct region, a will and fate of more than just one century tied to the fate of the Russian world.

Proposed below is a feasible analysis of three interrelated events: the “Russian Spring” in Donbass, the war [1], and attempts at state-building, each of which deserves separate reflection and evaluation from the position of both an “internal” and “external” observation.

All of these factors, I believe, are tied to an immanent logic which can be articulated as a centripetal process of reintegrating Donbass into the Russian civilizational, i.e., Russian-Eurasian, Orthodox space.[2]

In addition, a general exposition of what is happening in Donbass and with Donbass today requires some clarification of the region’s pre-crisis state. Such a clarification concerns both the recent and distant past directly associated with the region under consideration. By going through these layers of history, I intend to show the composition of Donbass in relation to the larger Russian civilizational space. 

First of all, it is necessary to recall that the now forgotten regional referendum of March 27th, 1995 in the Donetsk and Lugansk regions was intended to restore socio-economic ties with the Russian Federation and enshrine the Russian language as a regional one in functional norms. Of no small importance is that this referendum was consistent with the Ukrainian law “On all-Ukrainian and local referendums,” but was still ignored by Ukrainian authorities. Secondly, it was Russian Donbass that accounted for the electoral base of Presidents Kuchma and Yanukovych who flirted with the ideas of closer integration with Russia and the Russian language (granting it a special status). Thirdly, there were considerable expectations surrounding the post-Maidan congress in Northern Donetsk in November of 2004 which expressed the region’s collective will on establishing genuine federalization, including economic autonomy for the Donetsk and Lugansk regions. Fourthly, it is important to emphasize that the significance of the recent “Euroregion Donbass” project which involved the Rostov, Belgorod, and Voronezh regions from Russia and the Donetsk and Lugansk provinces from Ukraine entailed tightening their cooperation, albeit with European investments and guidance. Continue reading

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An overview of Syncretism in Russia: Orthodoxy and Sovietism

socialist-clipart-K9cR4BbTeBy: Padraig McGrath

The Synthetic Public Ideology of Putin’s Russia

The reconstruction of the Cathedral of Saint Alexander Nevsky is a microcosm of a broad social reality



OLDENGLIituated adjacent to the Crimean Parliament building in Simferopol, the newly rebuilt Cathedral of Saint Alexander Nevsky is a magnificent structure. Gilded onion-domes, Greco-Roman columns and pediments – it looks every bit as classy as a well financed Orthodox cathedral should be. On entering, a question occurs to me, however – why are the icons not completely flat? The depictions of the various saints seem almost crypto-Catholic, more three-dimensional than you’d expect, not like Byzantine iconography. Novgorod it ain’t.

My friend Nikita explains that the local bishop is a western Ukrainian, so this style of iconography just seems more natural to him. Locals refer to it as “Disney-style.” I smile at this answer – is there a residual attempt toward “Ukrainianization” at work? Nikita doesn’t think so – any Orthodox bishop in present-day Crimea pushing an agenda of “Ukrainianization” on any level whatsoever would very quickly find himself without an office – sometimes a cigar is just a cigar.

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Contact Lines: An Interview with Manuel Ochsenreiter

NR_STARBy: James Porrazzo – US Political Advisor to CSS, Founder of New Resistance

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Open Revolt is always pleased to feature the work of revolutionary journalist Manuel Ochsenreiter.  Recently, our own James Porrazzo had the chance to talk about recent world news, events and related ideas with Manuel.  It’s eye opening to compare what Manuel has experienced directly with the lies and distortions from the mainstream media and their lackeys.

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The New-Old Left vs. the “Theater of the Absurd”

An Interview with Czech Communist Ideologist Josef Skala – Part 2

Screen Shot 2016-08-02 at 23.17.54 By: Alexander Gegalchiy – translated by Jafe Arnold

Based out of Prague, Czech Republic, Alexander Gegalchiy is President of the International Russian Award Foundation, an organization dedicated to supporting and awarding Russian and Rusyn authors for their contributions to the Transcarpathian heritage of the Russian World. He is also a member of the editorial board of “Western Rus”, a publishing project whose aim is the research and promotion of the concept of the “Russian World” specifically as it applies to Byelorussian identity.  


Forward from CSS Research Fellow and Analyst Jafe Arnold:

502377n the below, second installment in CSS’ new series exploring syncretic-oriented themes among the “new-old” left, particularly in the Czech Republic, we are joined by Alexander Gegalchiy, who in July 2016 posed a series of hot topics to Czech communist ideologist Dr. Josef Skala to provide his original commentary. The resultant monologue contains a number of pertinent undertones, including a critique of the modern “left”, an approach to a socialist agenda from both a “pan-European” and “sovereigntist” perspective, a recognition of the changing superstructural manifestation of proletarian issues to involve formerly “reactionary” formations of the “right,” as well as a hint that so-called progressive notions as free migration and multiculturalism in fact have quite different origins and consequences for anti-capitalist and anti-imperialist motives.

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Czech Communists for Donbass and Multipolarity

An Interview with Czech Communist Ideologist Josef Skala – Part 1

Small Logo By: Dr. Eduard Popov – translated by Jafe Arnold

Eduard Popov is a Rostov State University graduate with a PhD in history and philosophy. In 2008, he founded the Center for Ukrainian Studies at the Southern Federal University of Russia in Rostov-on-Don. From 2009-2013, he was the founding head of the Black Sea-Caspian Center of the Russian Institute for Strategic Studies, an analytical institute of the Presidential Administration of Russia. In June 2014, Popov headed the establishment of the Representative Office of the Donetsk People’s Republic in Rostov-on-Don. He has actively participated in humanitarian aid efforts in his native Donbass and is a key contributor to various Donbass media, such as the Lugansk-based Cossack Media Group. 


Forward from CSS Director Joaquin Flores: 

old-english-calligraphy-alphabet-the Center for Syncretic Studies finds great satisfaction in providing the following eye-opening interview, conducted by our esteemed colleague, Dr. Popov of the Russian Federation, who asked a number of pertinent questions to Dr. Josef Skala, a prominent communist leader in the Czech Republic. What the CSS has noted in a number of articles on related subjects is that there has been a steady return to the fundamental principles of worker socialism, while at the same time developing a syncretism with other socio-political phenomenon which previous generations would have, perhaps then correctly, identified as alien-class forces. Nevertheless, the further development of capitalism in the late 20th century and early 21st century has increasingly proletarianized social strata that previously were excluded from the valorization process. But today, these social strata are proletarianized, a process that has advanced in direct proportion to the total subsumption of other facets of society by capital, which may also be described as the commodification of all spheres of life.

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