Pacifism for Whom? An Ode to the God of War

NR_STARBy: Gustavo Aguiar – translated by Jafe Arnold 

Pacifism for Whom? An Ode to the God of War

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“Only the dead have seen the end of war” – Plato 

502377n the 1960’s, at the height of the hippie movement and amidst protests against the Vietnam War, a new type of man emerged: the pacifist man whose anti-militant, progressive and social democratic spirit (with crisp Trotskyist tears) served as the cement for consolidating a redefinition of the revolutionary status established by the old proletarian left of the 19th century. Far from intending to justify the war crimes perpetrated by Yankee detachments in North Vietnamese villages and towns, or the negligible goals that led Lyndon Johnson and Richard Nixon to deploy tanks and helicopters on the plains of Indo-China, this paper aims to show the way in which the mentality of the New Left eventually engenders thought that is diametrically opposite to the slogans that adorn the signs in the subversive scenario of protests. Today, the same slogans are used as instruments of destabilization around the globe in service of the neocolonialist hyper-powers. Continue reading

Communist Symbolism and Tradition

Small Logo By: Massimiliano Greco

” Self-management and socialization and / or nationalization of the means of production are in line with the tradition and culture of the peoples of Europe, who know the most distant original forms of collective ownership, undivided (the Roman ager publicus, the Russian Mir, the property of village everywhere, etc..).  Communism, community ownership, often even at the level of orders monastic warriors, was well before widespread in much of the theories of Karl Marx and Proudhon, although based on different social or ideological presuppositions. “
– Carlo Terracciano ‘Revolt against the modern globalism ” Continue reading

Cosmopolitan Utopia & Globalization

Small Logo By: Lutovac Vukasin

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Cosmopolitan Utopia & Globalization

During the process of globalization in all walks of life, mostly in the fields of culture where we find the most important source of national and state identity in which strong tendencies of unification are present, the process imposes a form of depersonalization and a false value system. Continue reading