By: Jafe Arnold
From the Indo-Europeans to the ‘New World’
he world’s diversity of cultures has successfully defied the “globalization” of the Atlanticist, Liberal, unipolar “End of History” scenario proclaimed in the 1990’s. It is increasingly recognized both de facto and de jure that we are in transition towards a multipolar world order. The historic drama of this process is not always appreciated for what it is: we are on the way towards a world order promising unprecedented cooperation between civilizations based on the refusal of hegemony of any one state, ideology, and identity. From the point of view of international relations, political science, geopolitics, and indeed the history of civilizations, this is a revolution.
In the modern world, we also often forget to appreciate the original meaning of words. “Revolution” is usually etymologically traced back to Latin revolutio, or “the act of revolving”, meaning a radical change aimed at restoring an original position in a cycle. However, “revolution” as a word and concept can be pursued not only even further back to Greek verbs meaning “to wind around” or “to enfold,” but the Latin, Greek, and other Indo-European linguistic expressions of “revolution” all trace back to the original Proto-Indo-European root welh- or kʷel- literally meaning “to turn” or “to rotate” but more often than not connoting “surrounding.” The original Indo-European term encompasses the origins of the concept of “revolution” as it would be derived in all the complex understandings of the Indo-Europeans’ descendant languages and cultures, among which Greek and Latin are prominent European cases. [1]
The Indo-European homeland and linguistic evolution a la Anthony
Indo-European languages in 21st century Eurasia
Global distribution of Indo-European languages by state
The original Proto-Indo-European set of terms that would yield “revolution” referred to the most important aspects of life for the original Indo-European people: war (the military maneuver of “surrounding” an enemy, which vanquishes a threat and therefore “returns” the cosmic balance), pastoral life (the cycle of herding and grazing livestock, the cattle cult sacrifice cycle in their cosmogony), and the celestial-divine (the gods “surrounding” men with powers, protection, tribulations, the celestial cycles, etc.). The Proto-Indo-European kʷel- is also the root for the word “wheel”, or kʷékʷlos, which was of supreme importance to the Proto-Indo-Europeans’ view of the cosmos and their historical movement: the wheel or circle of the cosmos and life is predominant in Indo-European mythologies and it was thanks to the Indo-Europeans’ domestication of the horse (another linguistic correspondence: h₁éḱwos) and their utilization of wheel and chariot technology that allowed them to spread across the globe, with which they left a primordially and still relatively similar cultural and linguistic sphere stretching from the European peninsula to the Indian sub-continent (hence the 19th century term “Indo-Europeans”). These are not merely intriguing linguistic observations: the Indo-European conceptual and linguistic roots of “revolution” have informed many of the earth’s cultures’ understanding of such complex concepts as radical change, “revolving order”, or “restoration.” That these roots or significations have been denied or lost does not mean that they do not exist.
What does this have to do with multipolarity? Multipolarity, as a revolution, is of both the past and the future: it is a radical negation of Atlanticist, Liberal, unipolar modernity in favor of a new international system and it is a restoration of or return to the world’s natural diversity of civilizations, identities, and ideologies. Continue reading
y including the processes and event-related phenomenon “Russian Spring,” “war,” and “statecraft” in the title of this article, I am by no means implying any kind of intellectual provocation or attempting to realize a political order. On the contrary, the intended position here can be associated with the existence of millions of people who have in one way or another engaged (during wartime) in the creation of a completely distinct region, a will and fate of more than just one century tied to the fate of the Russian world. 
By: Alexander Gegalchiy – translated by Jafe Arnold
n the below, second installment in CSS’ new series exploring syncretic-oriented themes among the “new-old” left, particularly in the Czech Republic, we are joined by Alexander Gegalchiy, who in July 2016 posed a series of hot topics to Czech communist ideologist Dr. Josef Skala to provide his original commentary. The resultant monologue contains a number of pertinent undertones, including a critique of the modern “left”, an approach to a socialist agenda from both a “pan-European” and “sovereigntist” perspective, a recognition of the changing superstructural manifestation of proletarian issues to involve formerly “reactionary” formations of the “right,” as well as a hint that so-called progressive notions as free migration and multiculturalism in fact have quite different origins and consequences for anti-capitalist and anti-imperialist motives. 
By: Dr. Eduard Popov – translated by Jafe Arnold
he Center for Syncretic Studies finds great satisfaction in providing the following eye-opening interview, conducted by our esteemed colleague, Dr. Popov of the Russian Federation, who asked a number of pertinent questions to Dr. Josef Skala, a prominent communist leader in the Czech Republic. What the CSS has noted in a number of articles on related subjects is that there has been a steady return to the fundamental principles of worker socialism, while at the same time developing a syncretism with other socio-political phenomenon which previous generations would have, perhaps then correctly, identified as alien-class forces. Nevertheless, the further development of capitalism in the late 20th century and early 21st century has increasingly proletarianized social strata that previously were excluded from the valorization process. But today, these social strata are proletarianized, a process that has advanced in direct proportion to the total subsumption of other facets of society by capital, which may also be described as the commodification of all spheres of life.
syncreticstudies.com 