By: Tim Kirby
The Fourth Position and “Father’s Will”
Part I and Episode I – “I or We?”
Editor’s note: “Fathers’ Will” is an ongoing series of essays regarding the past, present and future of ideology and how we can move forward to an Illiberal age written by award-winning political analyst and radio talk show host Tim Kirby.
“The Fourth Position” is the related video series regarding the same – the 1st episode, “I or We?”, is now available to the public on our YouTube Channel, “Center for Syncretic Studies“. – Joaquin Flores
he so-called “End of History” is beginning to end. With the victory of Liberalism over Communism it seemed to many in the 90’s that we had entered into the final political theory, that there would no longer be any ideological development.
Liberalism in the 1990’s was to be the alpha and omega, a system for the whole world that “demonstrably” worked “the best” for all of humanity. At the time this seemed like an obvious truth as Liberalism proved itself to “work better” for the masses than Communism. But now, a mere 30 years later the thousand-year-reich of Liberalism is corroding before our eyes and rather quickly. History has not ended, there is no ultimate solution to all problems and the human story continues on. The West is committing demographic suicide, Chinese Communism is the second largest economy in the world, and the world finds itself yet again divided into SCO and NATO, BRICS and WTO etc.
By: Ronald Thomas West
The Decline of the West & its Shaping by Long-Standing European Misconceptions on the Essence of Society and Being
t should be said first that the following observations offer a view that does not originate with Western thought, and therefore in the Western academic sense may be deemed insufficient.
This is for two reasons, primarily; 1) the thought that all analysis must be subject to exam for the fact of necessary cultural bias, when bias must be synonymous to belief, and; 2) this essay does not delve deeply into the subject academically but necessarily notes certain phenomena in a context of inter-cultural observation, exogenous to what is known as the ‘Institution’. This is necessitated by the observation that Western academia can be (more often than not often is as a matter of rule) a feedback loop where mistaken ideas are perpetrated by a process of ‘peer review’, or subjected to strict framing by ‘empiricism’ (3rd party interpretation) with a vested interest in protecting a status quo.
The method used here is not Western but derives from an oral history form exogenous to European culture. This method proposes a story constructed from metadata and is a hybrid in that philosophical elements of non-Western oral history and related to underlying principles of thought and a format is applied to (or superimposed upon) Western metadata.
By: Jafe Arnold
Marx and the Indo-European Mode of Production
f the three main socio-political ideologies of modernity – Liberalism, Marxism, and Fascism (and their offshoots) – Marxism is arguably the most complex, scientific, and paradoxical. On the one hand, the theories of Karl Marx are no less contextually rooted in their 19th century Western European environment than other thinkers and currents that contributed to the first and third political ideologies. On the other hand, Marxism proved to be something more historically commanding and globally relevant than the myriad of other 19th century frameworks and theories which proposed a socio-political trajectory of modernity based on one or another meta-historical philosophical narrative. Societies claiming to be consciously guided by Marxist ideology and realizing its political pivot – the “dictatorship of the proletariat” – once covered nearly half of the globe for half of the most turbulent 20th century, thereby shaping a unique experience of modernity for more than a billion people and rather convincingly insisting that communism would be “the end of history.”
In this installment, we will address the dilemma of Marxism from two standpoints: (1) weighing the benefits, downsides, and paradoxes of Marx’s framework, and (2) demonstrating the relevance of Marxism’s identification of the relations of production and class to understanding the mythological, sociological, and political-economic developmental trends that uniquely affected primordial Indo-European society. With these analyses integrated into our arsenal, we can move ever closer to understanding the modernity that we are leaving, how it came about, and the multipolar world into which we are moving. In order to broach such, we must first establish why it is worth picking Marx up again at all. Continue reading
A Review of the Center for Syncretic Studies’ Recent and Upcoming Work
s enumerated in our mission statement and “Our Goals” section, the Center for Syncretic Studies is committed to shaping intellectual and political discourse in an interdisciplinary, and ultimately syncretic manner through a diverse range of media. In this spirit, many of our research fellows and associates’ contributions to such fields as political science, international relations, geopolitics, and religious and esoteric studies can be found across a plethora of different journals, sites, and media interfaces independent of the Center’s own direct projects of Fort Russ News and Eurasianist Internet Archive.
In recent months, our colleagues have committed a number of significant works to external publication which deserve highlighting. Additionally, we will inform the public of some of our present internal projects to the extent possible. Continue reading
By: John Stachelski
A Review of Caleb Maupin’s Getting Rich Without Capitalism
Caleb Maupin’s provocatively titled Getting Rich Without Capitalism: America’s Way Out (2018) is a collection of essays which cover a range burning political questions in geopolitics, economics, and cultural theory.
Maupin covers a wide array of topics, such as neo-McCarthyism and the real reason for sanctions against Russia, how Ayn Rand’s philosophy can be linked to the psychology of mass shooters, and the Trump phenomena in the context of the history of American populism.
This book is an audacious challenge to radicals of the left and the right, and thus has the potential to frustrate many of its readers. The premise is as radical as its title and essays (the chapter entitled “In defense of socialist billionaires” comes to mind immediately), the left at a certain point in history made an abrupt turn away from tenants that it formerly held sacred, for reasons that Maupin suggests are extremely unsavory. Meanwhile the socialism of the 21st century is being developed in unexpected places by unexpected people. Continue reading