The Synthetic Public Ideology of Putin’s Russia
The reconstruction of the Cathedral of Saint Alexander Nevsky is a microcosm of a broad social reality
ituated adjacent to the Crimean Parliament building in Simferopol, the newly rebuilt Cathedral of Saint Alexander Nevsky is a magnificent structure. Gilded onion-domes, Greco-Roman columns and pediments – it looks every bit as classy as a well financed Orthodox cathedral should be. On entering, a question occurs to me, however – why are the icons not completely flat? The depictions of the various saints seem almost crypto-Catholic, more three-dimensional than you’d expect, not like Byzantine iconography. Novgorod it ain’t.
My friend Nikita explains that the local bishop is a western Ukrainian, so this style of iconography just seems more natural to him. Locals refer to it as “Disney-style.” I smile at this answer – is there a residual attempt toward “Ukrainianization” at work? Nikita doesn’t think so – any Orthodox bishop in present-day Crimea pushing an agenda of “Ukrainianization” on any level whatsoever would very quickly find himself without an office – sometimes a cigar is just a cigar.


By: Alexander Gegalchiy – translated by Jafe Arnold
By: Dr. Eduard Popov – translated by Jafe Arnold
By: Jacek C. Kaminski – translated by Jafe Arnold
By: Jafe Arnold 
n Wednesday morning, March 24th in Belgrade, Serbia, several dozen students, scholars, analysts, and distinguished guests including diplomatic representatives from Tunisia, Libya, Iran, Syria, Iraq, and Republika Srpska gathered at the University of Belgrade’s Faculty of International Politics and Security for the conference “The Balkans and the Middle East: Interconnections and Intersections.” Organized by the faculty in cooperation with